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Oblate religious order covered up decades of sexual abuse of First Nations children, victims allege

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This story is based on a report by Anne Panasuk of the investigative program, Enquête. Watch Enquête’s full report here, in French.


« He’d let us drive. He knew how to do everything. We were impressed to see a priest act that way, » recalls Jason Petiquay.

Petiquay was 11 when he was sexually abused by Raynald Couture, an Oblate missionary who worked in Wemotaci, Que., from 1981 to 1991.

The Atikamekw community 285 kilometres north of Trois-Rivières was one of many remote First Nations communities in Quebec where priests belonging to the Missionary Oblates of Mary Immaculate (OMI) were spiritual leaders and authority figures for generations.

Petiquay described how Couture would lure young boys to his cabin by inviting them for a ride on his all-terrain vehicle or in his pick-up truck.

Jason Petiquay says he’s had to respond to more suicides than fires in his role as chief of the Wemotaci fire department. Many of those who took their own lives, he said, were abused by Father Raynald Couture, an Oblate missionary posted in Wemotaci from 1981 to 1991. (Jean-Pierre Gandin/Radio-Canada)

His story of abuse is one of dozens Atikamekw and Innu people in Quebec told Radio-Canada’s investigative program Enquête in a report set to air Thursday evening.

It paints of bleak portrait of widespread sexual abuse at the hands of at least 10 Oblate priests in eight different communities served by the missionary order, which began its evangelization work among Inuit and First Nations in Canada in 1841.

MMIWG shines light on decades-old secret

It has been almost a year since women from the isolated Innu communities of Unamen Shipu and Pakua Shipu, on Quebec’s Lower North Shore, described how they were sexually assaulted by an Oblate priest who worked in their territory for four decades, until his death in 1992.

One after another, alleged victims of the Belgian native, Father Alexis Joveneau, told the federal inquiry into missing and murdered Indigenous women (MMIWG) how the charismatic and much-admired priest had abused them as children.

« I could not talk about it, » Thérèse Lalo told commissioners. « He was like a god. »

In the wake of the testimony from Lalo and others, the Missionary Oblates of Mary Immaculate issued an apology, setting up a hotline and offering psychological support to Joveneau’s alleged victims.

Father Alexis Joveneau is seen with Innu children in Unamen Shipu, Que. The Oblate missionary lived and worked in Innu communities on Quebec’s Lower North Shore for more than four decades, until his death in 1992. (Bibliothèque et Archives nationales du Québec/Fonds Pauline Laurin)

« We are absolutely devastated by these troubling testimonies, » the OMI’s Quebec office said in a March statement.

But the allegations in the Enquête report suggest the religious order’s superiors long knew about allegations against Joveneau.

Francis Mark, an Innu man from Unamen Shipu who said he was assaulted by Joveneau, said many years ago, he turned for help to the late Archbishop Peter Sutton, an Oblate who was made bishop of the Labrador City-Schefferville diocese in 1974.

« He let me down, » said Mark. « He didn’t guide me. Was there justice? No. »

Devout elders kept silence

In some instances which Enquête looked into, when Oblate superiors or church officials were told about the abuse, the priests were simply sent to neighbouring communities, where other Indigenous children were abused in turn.

In other cases, as in that of Father Raynald Couture in Wemotaci, deeply religious elders in the community insisted on silence.

Charles Coocoo of Wemotaci said he confronted Father Raynald Couture about his abuse of children, asking him to leave the community, but Atikamekw elders insisted the Oblate priest stay. (Jean-Pierre Gandin/Radio-Canada)

« The mushums, the kookums [grandmothers and grandfathers], they asked him to stay in the community, » said Charles Coocoo, a Wemotaci man who once demanded that Couture leave.

Mary Coon, a social worker at the time, went straight to the religious order to ask them to intervene, but without an official police complaint, the Oblates refused.

« The boys wouldn’t file a complaint, » said Coon. « We wanted to get him out of here, but how could we? There was no complaint. We had nothing. »

In 1991, Couture was sent to France, where he remained until eight of his victims pressed charges. In 2004, he was sentenced to 15 months in jail, a punishment another victim, Alex Coocoo, called so light as to be « ridiculous. »

‘A sin to talk’

Claude Niquay said he was a seven-year-old altar boy when he alleges he was first molested by Father Clément Couture, another Oblate missionary who was posted in Manawan, an Atikamekw community southwest of Wemotaci, until 1996.

Niquay was forced to see his alleged abuser every day, when he delivered meals cooked by his grandmother to the priest.

When he tried to tell his grandmother about the assaults, he was punished.

« She’d tell me to go sit in a corner, that it was a sin to talk about those things, » he said.

Claude Niquay says he wasn’t allowed to talk about the abuse he says he suffered as a boy, told speaking out against a priest was blasphemy. (Radio-Canada)

Before Couture’s arrival, the community had been served by two other Oblate priests, Édouard Meilleur, and later, Jean-Marc Houle, whose alleged victims — elderly now — still recall their assaults vividly.

Antoine Quitish was just five when Meilleur allegedly stripped off his cloak and forced himself on him, « poking » Quitish’s chest with his penis.

« I’m happy that [the story] is out now, » said Quitish, now 75.

Other Atikamekw elders described Meilleur as an exhibitionist who would slip his hands under girls’ dresses during confession.

Father Edouard Meilleur, OMI, right, worked in Manawan, Que., from 1938 to 1953. Elders recall that he’d slip his hands under girls’ dresses as they confessed to him. (Submitted by the Conseil de la Nation Atikamekw)

Enquête heard how Houle, who was posted in Manawan from 1953 to 1970, was drawn to pregnant women: he’s alleged to have spread holy oil over the stomachs, the breasts and the genitals of his victims, explaining he was warding off the devil in their unborn children.

The stories got out.

« I told the archdiocese, ‘If you don’t get that guy out of there, tomorrow morning it will be on the front page of the newspapers’, » recalls Huron-Wendat leader Max Gros-Louis, then the head of the Association of Indians of Quebec.

Houle was removed, said Gros-Louis — only to be sent to the Innu community of Pessamit, on Quebec’s North Shore.

Community warned of priest’s behaviours

Robert Dominique, then a band councillor in Pessamit, said his Atikamekw friends warned him about Houle, but the culture of the time ensured his silence.

« For elders, their faith is deeply rooted, » Dominique said. « Religion is sacred. »

Saying out loud that a priest was violating women and children was inconceivable, Gros-Louis agreed.

« You wouldn’t be allowed to go out anymore. You’d be banished, excommunicated, » he said.

There is no evidence Houle’s alleged assaults continued in Pessamit. However, people in that community recall abuse by three Oblate priests who preceded him.

Rachelle Dominique said was assaulted by three different Oblate priests sent to the Innu community of Pessamit on Quebec’s North Shore. (Jean-Pierre Gandin/Radio-Canada)

Dominique’s sister, Rachelle, alleges she was first assaulted by Father Sylvio Lesage in the 1960s, and when Father Roméo Archambault replaced him in the 1970s, for her, things got worse.

He would take her into the church basement, she remembers.

« He was behind me, holding my little breasts, » she alleges, « and after I had to masturbate him in the dark. »

She described feeling « broken, vilified. »

Radio-Canada’s Enquête uncovered allegations of sexual abuse at the hands of 10 Oblate priests in eight different communities served by the missionary order. (Radio-Canada)

Jean-Yves Rousselot also recounted being sexually assaulted by Archambault — alleged assaults that continued when that Oblate missionary was replaced by Father René Lapointe. The young altar boy told his grandfather what had happened and was beaten.

« I had to go to confession, to confess that I had committed blasphemy, » Rousselot said.

Lapointe was his confessor.

The priest would later be relocated to another Innu community, Nutashkuan, where he remained for 30 years, allegedly paying children to masturbate him.

In 2003, provincial police launched an investigation following a complaint, but charges were never laid.

Class action suit awaits Oblates

In the Innu community of Mani-Utenam, Gérard Michel recalls community elders sending him, along with another young man, to Baie-Comeau in 1970 to ask the archbishop to remove Father Omer Provencher, who is alleged to have been sexually assaulting girls in the community.

Nothing was done.

« Nothing, nothing, nothing, » said Michel, now an elder himself.

Provencher, who left the priesthood to live with an Innu woman years ago, told Enquête he will not answer any questions until he is formally charged with a crime.

Father René Lapointe, the priest who spent three decades in Nutashkuan, denies he ever sexually assaulted children.

Now at the Oblates’ retirement home in Richelieu, he told Enquête there is absolutely no truth in any of it.

« Nothing is true in that story. These are all inventions, » he said.

Raynald Couture was sentenced to 15 months in prison in 2004. He said he asked the Oblates for psychological support during his time in Wemotaci but was told to deal with his problems on his own. (Radio-Canada)

Raynald Couture, the Oblate priest who was found guilty of sexually assaulting children in Wemotaci, lives in the same retirement home.

He admits his past crimes.

« I drank like a bastard, and that’s when those things happened, » he told Enquête. He called his assaults « a weakness » and then a « game with the children, » and said he sought help from his superiors, asking to see the Oblates’ psychologist.

« They never even came, » he said.

Most of the priests accused of having assaulted so many Innu and Atikamekw people as children are dead now; Father Alexis Joveneau, who died in 1992, is buried in the cemetery in Unamen Shipu, where he spent so many years.

In late March, just days after the Oblates issued their apology and set up a hotline for Joveneau’s alleged victims, a class action suit was launched in Quebec for all victims of sexual assault at the hands of Oblate priests.

Lawyer Alain Arsenault says to date, 48 victims have come forward, alleging they were assaulted by 14 different Oblate missionaries.

The Missionary Oblates of Mary Immaculate are still very present in several of Quebec’s Innu communities. (Radio-Canada)

With the court case pending, the head of the Oblates’ Quebec office, Father Superior Luc Tardif, turned down a request to be interviewed for this story.

Regardless of the results of that lawsuit, people in Unamen Shipu are asking that Joveneau’s remains, buried next to their Innu loved ones, be exhumed and taken away.

– Based on a report by Anne Panasuk of Radio-Canada’s Enquête



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These US entities partnered with the Wuhan Institute of Virology — time for a criminal investigation?

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(Natural News) The Wuhan Institute of Virology from which the Wuhan coronavirus (COVID-19) is believed to have “escaped” has a number of questionable partnerships that are worth looking into in light of the pandemic.

Most of them are universities, including the University of Alabama, the University of North Texas, and Harvard University. There is also the EcoHealth Alliance, the National Institutes of Health (NIH), and the National Wildlife Federation.

While the relationships between these entities and the Wuhan Institute of Virology may be completely innocent, there is no way to really say for sure without a proper investigation. And this is exactly what Secretary of State Mike Pompeo is calling for, as is the nation of Australia.

Pompeo and the folks down under, along with millions of Americans, would really like to know the true origins of the Wuhan coronavirus (COVID-19). An increasing number of people simply are not buying the narrative that the novel virus originated in bat soup at a Chinese wet market, and this even includes mainstream media outlets like Fox News.

The only way to really determine what was going on at the Wuhan Institute of Virology, and who else might have been involved. is to open the place up for an international investigation. But communist China is against this, of course, accusing Australia of “petty tricks” and collusion with the United States.

“Overnight, I saw comments from the Chinese Foreign Ministry talking about a course of activity with respect to Australia who had the temerity to ask for investigation,” Pompeo is quoted as saying in response to China’s aggression against a proposed investigation.

“Who in the world wouldn’t want an investigation of how this happened to the world?” he added.

As the U.S. aims to get back on track economically speaking, Pompeo believes that now is the time to hold communist China, the Wuhan Institute of Virology, and whoever else may have been involved accountable for unleashing this pandemic on the world.

“Not only American wealth, but the global economy’s devastation as a result of this virus,” Pompeo further stated. “There will be a time for this. We will get that timing right.”

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New U.S. analysis finds that lab in Wuhan, China was “most likely” origin of coronavirus release

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(Natural News) While American Leftists and most of the Democrat Party continue to serve as apologists for the Chinese Communist regime over its role in creating and then perpetuating the coronavirus pandemic, a new U.S. government analysis concludes that COVID-19 “most likely” escaped from a lab near Wuhan city.

The Washington Times reports that the analysis cataloged evidence linking the outbreak to the Wuhan lab and has found that other explanations for the origins of the virus are not as credible.

The paper reported:

The document, compiled from open sources and not a finished product, says there is no smoking gun to blame the virus on either the Wuhan Institute of Virology or the Wuhan branch of the Chinese Center for Disease Control and Prevention, both located in the city where the first outbreaks were reported.

However, “there is circumstantial evidence to suggest such may be the case,” the paper says.

“All other possible places of the virus’ origin have been proven to be highly unlikely,” said the report, a copy of which was obtained by the Times.

ChiCom officials have claimed that the virus’ origin is unknown. However, Beijing initially stated that coronavirus came from animals at a “wet market” in Wuhan where exotic meats are butchered and sold in disgusting conditions.

Chinese officials claim that COVID-19 went from bats to animals sold in the market last year, then infected humans.

U.S. intelligence officials have increasingly dismissed that explanation, however, as attention has begun to focus on evidence suggesting that Chinese medical researchers were working with coronavirus in the country’s only Level 4 facility, which is in Wuhan.

U.S. Army Gen. Mark A. Milley, chairman of the Joint Chiefs of Staff, has said that intelligence agencies are investigating whether the virus escaped from a lab or was the result of a naturally occurring outbreak, but that analysts have ruled out reports that COVID-19 was manmade.

‘The most logical place to investigate the virus origin has been completely sealed off’

“At this point, it’s inconclusive, although the weight of evidence seems to indicate natural,” the general said on April 14, “but we don’t know for certain.”

The analysis said that the wet market explanation does not ring true because the first human diagnosis of coronavirus was made in someone who had no connection to the wet market in question. And according to Chinese reports, no bats were sold at that particular market.

At the same time, several questionable actions and a growing paper trail provide clues that the virus actually escaped from a lab, even as China begins to clamp down on those information streams.

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The biggest media lies about the coronavirus: Origins, treatments and vaccines

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(Natural News) If there is one thing that most everyone can agree on concerning the Wuhan coronavirus (COVID-19) pandemic, it is the fact that there is no shortage of conflicting information out there about the nature of it. And the mainstream media is certainly doing its part to steer the narrative as part of a larger agenda, using plenty of misinformation along the way.

The following are among the most commonly parroted lies about the Wuhan coronavirus (COVID-19) that aim to distort the facts and deceive you into believing falsehoods about this pandemic:

Media LIE: The virus is not man-made

From the very beginning of this thing, the official narrative was that the Wuhan coronavirus (COVID-19) came from a Chinese wet market where bats and other “exotic” animals are sold as meat. But the world later learned that it actually more than likely “escaped” from the Wuhan Institute of Virology.

The mainstream media and social media platforms went nuts trying to censor this information and even called it  “fake news.” But eventually it became undeniable that bat soup was not responsible for spreading the Wuhan coronavirus (COVID-19) around Wuhan and eventually to the rest of the world – hence why we continue to call it the Wuhan coronavirus rather than just COVID-19.

We have even seen attempts by the media machine at making the Wuhan coronavirus (COVID-19) a racial issue because there are supposedly more “people of color” coming down with it than people with fair skin, which further detracts attention away from the source of this virus.

Media LIE: Hydroxychloroquine is extremely dangerous and doesn’t work

The minute that President Donald Trump announced that hydroxychloroquine may be an effective, and very inexpensive, remedy for the Wuhan coronavirus (COVID-19), the mainstream media immediately began decrying this claim as fake news, even though Anthony Fauci himself praised hydroxychloroquine back in 2013 under Barack Obama as being some type of “miracle cure” for SARS (severe acute respiratory syndrome).

There have even been studies conducted that were designed to intentionally smear the drug as both ineffective and dangerous, though one in particular purposely left out zinc, which appears to be a critical co-factor in supporting the effectiveness of hydroxychloroquine – in other words, politics as usual.

Media LIE: Only a vaccine can save us from coronavirus

Many politicians and public health officials are parroting the lie that the only way America can come out of lockdown and go back to “normal” is to get vaccinated with some future vaccine for the Wuhan coronavirus (COVID-19) that does not even yet exist. A vaccine, we are repeatedly told, is the only thing, or perhaps some new “blockbuster” antiviral drug, that can cure the world of this scourge and make everything happy and wonderful once again.

Meanwhile, not a peep is being made about things like intravenous (IV) high-dose vitamin C, which is being successfully used in other countries to stem the tide of infections without the need for new drugs and vaccines.

By omission, nutrition is pointless

Speaking of natural approaches to overcoming the Wuhan coronavirus (COVID-19) that are being systematically ignored by the mainstream media and most in politics, have you heard anyone mention the importance of nutrition in all of this? We did not think so, and this is intentional.

Regular readers of this site over the years should know by now that the single-most important thing you need to do to stay healthy besides exercising regularly is to feed your body the nutrition it needs to naturally ward off illnesses, including those associated with the Wuhan coronavirus (COVID-19).

Research compiled by the Lewin Group reveals that nutritional remedies such as calcium, vitamin D, folate, omega-3 fatty acids, lutein, zeaxanthin, and more all play a critical role in fortifying the immune system, which, if properly nourished, should have little problem fending off disease.

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