Students at Edmonton school get into Christmas spirit by making lunches for city’s homeless – Edmonton


Even as the school term winds down ahead of Christmas, students at St. Bernadette School in Edmonton’s Beverly neighbourhood were beyond busy on Tuesday.

The students weren’t learning through books, but rather through benefaction, however.

Most of the Catholic school’s 220 students were busy preparing 500 lunches to be delivered to homeless Edmontonians who could use a meal.

READ MORE: Boyle Street Community Services launches #ThatsBS campaign to draw attention to poverty in Edmonton

Students packed lunch bags containing sandwiches, cookies and mandarins that will later be distributed to several shelters in the heart of the city. Tuesday’s initiative was associated with Santa YEG, a push to help impoverished Edmontonians. It held an event last month, which inspired a St. Bernadette School teacher to involve her students.

Most of the 220 students at St. Bernadette School in Edmonton’s Beverly neighbourhood were busy on Tuesday, preparing 500 lunches to be delivered to homeless Edmontonians who could use a meal.

Albert Delitala/ Global News

“We would hope that after experiencing this today, they can feel really good about going into Christmas feeling like they’ve actually done something for somebody else — shared some kindness, compassion sent messages of love through their cards and care packages,” Lisa Mullen-LaBossiere said. “Some of the kids will also be handing out the meals.”

Yardstick Testing and Training, an Edmonton-based company, paid for a significant portion of the meals assembled on Monday.

–With files from Global News’ Albert Delitala

© 2018 Global News, a division of Corus Entertainment Inc.


Source link

قالب وردپرس

Call of the Wilde: Strong comeback spirit – Montreal


A quick two-game road trip for the Montreal Canadiens through New York to face the Islanders on Monday and the Rangers on Tuesday. Both are good tests to show if the Habs can win the games that are against supposedly easier competition.

The Habs have shone nicely against the upper-echelon teams showing they can compete with anyone, but another test for a club is how they handle the expectedly lower-echelon teams to see if they are definitely a cut above.

READ MORE: Call of the Wilde: Habs Got Goalied

They are off to Brooklyn first to see if they are indeed better than the New York Islanders who are also off to a surprisingly strong start. The Isles have five straight wins heading into their date with the Habs and lead the Metropolitan Division early in the campaign.

Wilde Horses 

Jonathan Drouin seems to be wearing a bull’s eye in the Montreal media these days. Cries of “Bench him” or even “Put him in the press box” can be heard on the radio and on the catwalk — which is a little unusual for a player who is on pace for career highs. Drouin has hit in his career a top mark of 53 points.

Drouin can do better than that. He has the stick skills to be a 65-point player. He’s more likely to find a regular plateau at 55 to 60 points, and that would be the total of a solid contributor. It’s early certainly but Drouin is on pace for a career high. He fired a remarkable shot into the top corner in the first period. Players who are mostly puck possession players — but not 200-foot players — often face the wrath of the media. Max Pacioretty was often cited for being just a goal scorer. Drouin is a point producer. That’s what he is designed to be. Truth is he is never going to be a terribly strong 200-foot player or an amazing back checker. That’s the way it is in hockey because sometimes all you really need is a goal. Could he do more? Yes, he could. But if he is going to the press box for punishment, then he’s going to another team in a trade right after because that won’t fly. Don’t expect the press box, but also don’t expect some of the media to come off the ledge over Drouin either. Looks like that is his plight here, sadly.

READ MORE: Call of the Wilde: Special K

It’s a regular occurrence for Max Domi to be in the Wilde Horses. Domi was the player of the month for October and he hasn’t missed a beat in November either. Domi with a lightning strike shot as the Habs broke a zero-for-16 run on the power play. Another two-point game for Domi. He now has eight goals and seven assists for 15 points in 14 games. That’s better than a point per game. Domi is on pace for an absolutely stunning breakout season in his career. If Domi continues to find close to this form for the entire season, his breakout would happen in season four at the age of 23 when it often does for a pro. It’s beginning to look like a theft by Marc Bergevin and that has nothing to say about Alex Galchenyuk. It is simply a point about Domi because not only is he gaining points at a remarkable pace, but he is also playing the centre position like he has his entire life.

WATCH: Global’s hockey analyst Brian Wilde breaks down the key plays from the Habs

Strong recovery game from Noah Juulsen after struggling a couple contests recently. Juulsen with a terrific outlet pass to free Domi who then freed Drouin. He then in the third period worked hard to get into the shooting lane allowing the deflection by Artturi Lehkonen. Juulsen was also strong defensively on a night when others were quite challenged overall.

As much as the Joel Armia on the power play completely confuses me, a bouquet has to be given to the coaching staff for how much they are trusting Jesperi Kotkaniemi, who got another point in this one. Claude Julien and his staff has Kotkaniemi out in the last minute of a tie game against Matt Barzal. This is a remarkable show of confidence for an 18-year-old from a coach who has not often rolled the dice trying to help a young man get some real lessons on the fly. Being a coach is a thankless job; you don’t often get complimented but you sure do get insulted a lot. Credit to Julien for pulling a lot of the right levers this season with this Habs team.

READ MORE: Call of the Wilde: Winning the middle, winning the game

Lehkonen finally managed to score but it is his penalty killing that must be mentioned. Lehkonen could become one of the best penalty killers in the NHL. He has an ability to cut off the angles on the forecheck that is second to none in hockey. When he was killing a penalty in the first period, Lehkonen was able to turn around two Islanders defencemen for 30 full seconds simply by angling and circling over and over again. They simply could not figure out a way to get beyond him. He understands the physics of it. It’s a remarkable thing to watch through the years.

Antti Niemi was reading the shooters so well in the shootout it was uncanny. The Isles have some very talented shooters and Niemi went five for five in the breakaway competition. He seemed to be ready for the shot before it was even taken. The style was so unorthodox before the Isles hit the blue line as he was standing completely upright almost looking disinterested in the proceedings, but when the shot was taken, he was right in front of it. Amazing shootout from Niemi and an amazing win.

READ MORE: Call of the Wilde: Some passengers

Armia hasn’t gotten a lot of praise this season, but when you are the only shooter in 10 shots to score to win the game breaking the Islanders five-game winning streak, you get praised. Armia was the only Habs participant to actually take a shot. It worked. The Habs are 8-4-2 in 14 games. The Habs are on pace for a 105-point season. Is that right? That can’t possibly be right. Yes. It’s right.

Wilde Goats

The key pairing that struggled was Jordie Benn and Jeff Petry. In the first period, Benn with a pinch at the blue line that was costly leading to a two-on-one where Petry tried to time his slide to stop the pass across the slot. The slide was reminiscent of a baseball comedy movie where the runner slides into second base and doesn’t actually make it to the bag stopping about 10 feet short where he is an easy tag out. Benn and Petry were also at fault on another of the three goals in the first period. Benn is backing off the blue line too easily now because he doesn’t want to be beat for speed. It’s natural, but it’s not working.

READ MORE: Call of the Wilde: A just result

The Habs power play was zero for its last 16 chances. Their early second period attempt had a lot of good, including some clear shot attempts and a full one minute and 45 seconds of possession in the Islanders zone. What it didn’t have though was the actual use of all of the five players. It seems hard to believe but in 105 straight seconds with the puck, Armia did not touch the puck a single time. Armia was in front of the net the entire time and it didn’t go off his stick, his skate, his butt or his head. They just don’t look for him and he can’t find a way to get implicated at all. This seems like a good time to remind you that Armia has not scored a power play goal in his entire NHL career, but there he is game after game on the first power play unit. You have to give the coaching staff credit for perseverance at least.

Wilde Cards

The situation in Laval is not good so far this season as the club is seventh of eight teams in the North Division of the American Hockey League. The Rocket record is only 4-7-1. The club struggles mightily to score goals. The Rocket are second worst in goals with 27 on the season. Only San Antonio has fewer with 26. Kenny Agostino is the leading scorer on the team with four goals and six assists. He is 46th in the league with that total. That’s positively sensational compared to the top plus-minus Laval Rocket player’s rank. Michael McCarron is plus 1, which makes him 293rd in the league. As they say though, it’s all about developing players and on that front, Jake Evans is making progress each game becoming more and more comfortable at the AHL level.

WATCH: Long-time Habs journalist Pat Hickey discusses his new book chronicling more than five decades of inside access

While it is quite disappointing so far in Laval, in the prospect ranks there are many players looking strong and three who are definitely standing out. The top prospect in the organization Nick Suzuki is certainly not disappointing. Suzuki scored a gorgeous shorthanded goal on Sunday night for Owen Sound with a series of dekes that left the goaltender on the wrong half of the net. Suzuki is once again having no trouble scoring for a third straight season in the OHL. This year he has played 16 games with 13 goals and 12 assists. He is also an impressive plus-9 for the attack.

The other stand-out is Ryan Poehling, another first-round draft choice from 2017. He continues to up his point totals from year to year at the college level for powerhouse St. Cloud State in rural Minnesota. In his first season, he had 13 points in 35 games. In his second season, 31 points in 34 games. It’s early in 2018-19, but Poehling is now a point-per-game player, and in college this is not an easy feat like it is in the Canadian juniors. Poehling has eight points in eight games on three goals and five assists. One can easily see Suzuki patrolling the right wing, and Poehling in the centre position, with a complete 200-foot game, for years to come.

READ MORE: Call of the Wilde: Another win

So while Laval is disappointing, if you can add two high quality hockey players to your roster each year, you’re on a path to greatness. Last season, the Habs added Victor Mete and Juulsen. This year, they added Kotkaniemi to the youth brigade. Next season, they could potentially add Suzuki, Poehling and Josh Brook. The final of the big three prospects shining right now, Brook is absolutely dominating on the right side of the defence in Moose Jaw. Another product of the 2017 draft, Brook has offensive numbers that would make you think he is a forward. Brook has played 12 games and has five goals and 10 assists. Brook is going to make it difficult either next year or the year after to figure out who is going to be long term on the Habs blue line on the right side with Shea Weber, Petry, and Juulsen already in secured positions. There will come a day when Brook won’t be denied. In fact, Tim Hunter, his head coach in Moose Jaw, had huge praise for Brook saying he was one of the best defensemen in the country right now. Brook is the captain for Canada at the Canada-Russia Junior hockey series that started late Monday night.


Source link

قالب وردپرس

Spirit of giving prominent this Halloween in Kingston as community comes together – Kingston


The spirit of giving is a phrase usually reserved for Christmas, but this year, it could be argued that it also applies to Halloween in Kingston.

The grassroots community group The Skeleton Park Arts Festival joined forces with the Mc Burney Park Neighbourhood Association and held a Halloween parade this October 31.

Mc Burney is the official park name, but residents often call it “Skeleton Park” because of its history as a cemetery in the 19th century.

The early evening event also featured music from the Queen’s University marching band and Spencer Evans and the Goat Steppers.

Loblaw’s gift cards are being donated to Kingston food bank

The Goat Steppers gave the event a Mardi Gras-type feel, with their New Orleans-style music delighting the roughly 200 people in attendance.

The family-friendly event, while bringing the local community together, also provided an opportunity to help the larger community, said Artistic Director Greg Tilson.

“Partners in Mission Food Bank is collecting here right here in the middle of Skeleton Park, just as an additional way to help out and give back to the community.”

Allan Wilson lives on Yonge Street and had the Partners in Mission Food Bank in his mind as well.

For the last four years, Wilson and his family, with the help of a close family friend, spend the week before Halloween building a haunted house in Wilson’s backyard.

Kingston brewer donates boxes to Partners in Mission Food Bank

Wilson has everything from animatronics and decorations to live actors on hand, waiting to scare the trick-or-treaters brave enough to walk down his driveway.

The price of admission to the popular neighbourhood haunted house is a non-perishable food item for the food bank.

Wilson says the food bank made a difference in his life shortly after he had a heart attack eight years ago.

“We had a child in the house and I didn’t know how I was going to feed her for the next few days,” he said. “If it wasn’t for the Partners in Mission Food Bank, I think we would have starved for a few days.”

Along with providing food hampers, the Partners in Mission Food Bank helps support 16 local hot meal and shelter programs in the Kingston region.

© 2018 Global News, a division of Corus Entertainment Inc.


Source link

قالب وردپرس

When you grow up surrounded by suicide, it seems normal. How do you heal a ‘broken spirit’?


Twenty years ago, Mike Metatawabin went to Wunnumin Lake First Nation to act as a translator for the Elders coming inland from the James Bay coast to attend a summer meeting of Nishnawbe Aski Nation leadership . It was during this trip that Mike first met a Ralph Rowe survivor. The encounter altered the course of his life.

He had been sitting in the community hall and remembers being overwhelmed by the odd, unsettling feeling that he needed to leave. The cold rain soaked through his shoes as he made his way to the modest cabin where he was staying. He hoped the wood stove would be on but the cabin was dark and chilly. He could feel someone’s eyes on him. A young man was sitting in the corner. A small leather hand drum was on the table in front of him. The noose was near.

A graveyard in Iqaluit, the capital city of Nunavut, with an arc of whale bones. The graveyard is just outside the city of nearly 8,000 people on the shores of Frobisher Bay. The suicide rate among Inuit is 10 times greater than the national average.
A graveyard in Iqaluit, the capital city of Nunavut, with an arc of whale bones. The graveyard is just outside the city of nearly 8,000 people on the shores of Frobisher Bay. The suicide rate among Inuit is 10 times greater than the national average.  (Tanya Talaga / Toronto Star)

Mike took a seat and began to beat the drum. He told the young man of the pain he was holding after the sudden death of his infant just months earlier. Mike finished his story and continued to drum.

Then the young man spoke. He said that tonight was the night. He could not take it any longer. The hurt was unbearable, and no one seemed to care. He didn’t feel he could talk to anyone about what Ralph Rowe had done to him, because it was the faithful who kept inviting the monster back. Every time the Anglican priest flew into Wunnumin, he was met with praise and adulation.

But the young man, who was then only a boy, knew what was in store for him. He was terrified. No one would believe that this revered man of the cloth would do such nasty things. The story poured out of the man, and Mike continued to drum. They sat together for hours, until they were both emotionally spent and Mike saw the danger pass from the man’s eyes.

“I’ve never forgotten that moment. A time when someone was reaching out and I was the one who answered the call. It makes you wonder at the power of the will to live. At a time when all seems lost, an angel comes calling, sending a message to listen,” Mike wrote in the 2016 Mushkegowuk Council of Cree Nations report “The People’s Inquiry into Our Suicide Pandemic.”

Mike was the lead commissioner in the council’s investigation of the suicide epidemic in the James Bay First Nations communities from Moose Cree to Attawapiskat to Fort Albany. After his encounter with the young man in 1998, Mike would cross NAN territory, trying to find survivors who, for decades, had told no one what had happened to them. He never dreamed that encounter would lead to the discovery of hundreds of men, all survivors, living with their pain, fighting their memories with alcohol, addiction, and violence, experiencing suicidal ideation, and, in some cases, dying by suicide.

Mike never dreamed that Rowe’s legacy would have an impact on the wives and the children of all of his victims. To this day, the devastation of those assaults committed by a sick man echo like thunder in the 20 communities that were the ministry of the Anglican priest. And his crimes can be linked to the suicides of the seven girls from Wapekeka and Poplar Hill First Nations four decades later.


Friends to the end: How the suicides of seven Indigenous girls revealed a community undone

Rev. Ralph Rowe, back left, poses with young people at a Manitoba fishing and hunting camp in a photo from 1986. Rowe was ordained by the Anglican Church and ministered to remote First Nations communities.
Rev. Ralph Rowe, back left, poses with young people at a Manitoba fishing and hunting camp in a photo from 1986. Rowe was ordained by the Anglican Church and ministered to remote First Nations communities.

On the web page for Wapekeka First Nation, in small type down the left of the screen, there is a reference to the signing of Treaty No. 9. It reads: “The sun coming up in the horizon at dawn, the river flowing ever so gently, the trees standing tall and grass from Mother Earth. One can hear the words of the Treaty Commissioner promising that the Queen will forever take care of her children. As long as the sun shines, as long as the river flows and as long as the grass grows.”

Wapekeka First Nation is located about 450 kilometres northeast of Sioux Lookout in northern Ontario. In 1929, the area was added to Treaty No. 9 as the province of Ontario expanded to the northwest, toward the Manitoba border. The only way to get there is by a charter flight (about $1,200 return) with Wasaya Airways, which is owned and operated by the First Nations it serves.

Nestled between Frog Lake and Angling Lake, it is made up of two communities, Wapekeka 1 Indian Reserve and Wapekeka 2 Indian Reserve, and altogether occupies about 52 square kilometres. The land is rich with wildlife and freshwater lakes and includes one of the last untouched areas of boreal forest on Mother Earth. In the dead of winter, the region is repressively cold, with stretches at minus 30 or 40 degrees C. When you exhale, your breath forms frozen droplets and sticks to exposed hair, even your eyelashes. The snow crunches, clean and white under your feet. The only respite is to stay indoors, and even when you do go out there aren’t many places to go.

Wapekeka has three churches for a community of only 363 souls. Anglican is the dominant denomination, and the Church’s history here is complex. It has been both a saviour and, because of one man, a force of destruction. That man is Ralph Rowe, a former priest.

It is almost impossible to describe how damaging the actions of Ralph Knight Munck Rowe have been to Wapekeka and the more than 20 other communities in northwestern Ontario and in northern Manitoba. His cover was perfect. Rowe, the son of an Anglican clergyman, was first an Ontario Provincial Police officer and assigned to Manitoulin Island, home to a handful of First Nations communities. Around this time, he got involved with the Boy Scouts. He also took flying lessons.

Rowe abruptly left the OPP and in 1966 moved to Kenora, where he operated small charter flights to remote communities. From 1967 to 1970, he lived in Manitoba, where he studied theology and became a lay reader for the Anglican Church, travelling in the summers to Weagamow and Neskantanga First Nations, living in each for one month at a time.

By 1975, Rowe was ordained by the Anglican Church and charged with ministering to the remote First Nations communities of northern Ontario. He endeared himself to people who had adopted the Christian faith during their time in residential school. He also learned Oji-Cree so he could talk to the Elders.

Rowe took special interest in young boys around the age of 12. He took them camping — girls were never invited — and became a Cub Scout leader, starting a program in Wunnumin Lake in 1977. His method of operation was always the same.

During Rowe’s sentencing in Kenora in 2012, Justice Donald Fraser said Rowe’s actions had had “bigger impact than even the residential school experience,” because it was “fresher” and it affected a generation of men who were becoming leaders of their communities.

“You were greatly respected, you drew young children to you like a pied piper and it is the confusion of that experience, somebody trusted and respected by parents, liked by children, and then suddenly turn[ed] into a parasite, a monster,” Justice Fraser said. “If putting you through a mincing machine and feeding you to dogs would help, I would love to do that if that were in the Criminal Code but it is not and it would not help.”

From the 1970s until the mid-1980s, Rowe engaged in rampant sexual abuse of young boys. NAN estimates that Ralph Rowe’s victims could number up to 500. He is likely one of the country’s most prolific pedophiles. But he has been charged with only about 60 sex crimes and served no more than five years in prison because of a plea bargain.

Rowe, 78, now lives on Vancouver Island, in the small, sleepy community of Lake Cowichan. Journalist Stephanie Harrington visited Rowe at the local Anglican church, where he is a parishioner. Rowe says that he has been through “all kinds of programs” and “the fact is no one can be more sorry than I am.”

He also says he wants a “healing circle,” something he has sought for 31 years. “And I’ve continued to be denied,” he says. He maintains that there are many abuse claims, but “It’s at a stage now where many things are included that really aren’t true.”

Rowe has left a destructive legacy in communities that are already grappling with the after-effects of residential schools — broken marriages and families; physical and sexual abuse; violence and domestic assault; addiction issues; broken men with low self-confidence and confusing thoughts, including the feeling they have nowhere to turn.

NAN Grand Chief Alvin Fiddler blames Rowe for the suicides of dozens of adult men who were unable to cope with what he did to them, and for the cascading effect on the children or relatives of survivors. Without on-site medical and mental health care, the situation is untenable.

Many who took their lives during a spike of suicides in Wapekeka First Nation during the 1990s were Ralph Rowe survivors. In response, the community set up the annual Survivors of Suicide Conference, and within a year of its funding being cut in 2015 the seven girls from Wapekeka and Poplar Hills First Nations died by suicide. Today the First Nations communities inside Treaty No. 9 — communities such as Pikangikum, Attawapiskat, Fort Albany and Wapekeka — have one of the highest youth suicide rates in the western world.

Clockwise from top left: Kanina Sue Turtle, Alayna Moose, Jolynn Winter, Amy Owen and Chantell Fox. The young girls, whose lives had intersected either in group homes or care facilities far away from their communities, took their lives within a year of each other.
Clockwise from top left: Kanina Sue Turtle, Alayna Moose, Jolynn Winter, Amy Owen and Chantell Fox. The young girls, whose lives had intersected either in group homes or care facilities far away from their communities, took their lives within a year of each other.  (tania_pereira)

Natan Obed, president of Inuit Tapiriit Kanatami, the voice for 60,000 Inuit who live in Canada, says leaders and Elders must be involved and children must be protected and deserve to have a happy, healthy childhood. “There is no way to talk about this issue without it being difficult,” he says. “We need to do more to keep our children safe. We know the risk factor that child sexual abuse is for suicide.”

Sexual abuse is a driver of high suicide rates in Indigenous communities across Canada, but it is not often talked about openly, notes the University of Saskatchewan’s Jack Hicks. The suicide rate among young Indigenous women in Saskatchewan between the ages of 10 and 19 is 29.7 times higher than that of non-Indigenous women in the same age range. Comparatively, the suicide rate among First Nations men in the same age group is 6.4 times higher than that of non-First Nations men.

No matter where you are in Seabird, you can hear the long, mournful bellow of the train whistle. The Canadian Pacific Railway built a track straight through the reserve in 1881, two years after it was founded by the Indian Reserve Commission.

Seabird is a modern, progressive communityof 1,150 nestled in the lush green valleys of the Fraser River system in southern British Columbia, beneath the snow-capped near-pyramid of Mount Cheam. It has elementary and high schools, a vocational school, a daycare, and a thriving, well-staffed and well-appointed medical centre which employs First Nations doctors and dentists and trained nurses.

Elder Maggie Pettis — who lost her brother, Cliff Pettis, to suicide five years ago, and then more recently her nephew, Brian Junior — has spent decades striving to improve health care and education at Seabird. She is now working on a suicide prevention study focused on returning to cultural teachings to strengthen Indigenous pride in each Seabird child.

In the past several years, nearly half a dozen young men in Seabird have died by suicide on the railroad tracks. Each seemed to have a similar trigger — the breakup of a relationship or a fight or disagreement with a loved one. “Sometimes they are too far gone; their spirit is lost, and it is hard to pull them back,” says Maggie.

Maggie knows everyone in Seabird, and she knows the struggles behind everyone’s smiles. She hands out her cellphone number to those in need of a sympathetic ear. When she sees Margo Jimmie and her 17-year-old daughter, Summer, at the health clinic, they both get an extra-warm greeting.

Seabird Island First Nation Elder Maggie Pettis lost her brother Cliff to suicide five years ago, and more recently, her nephew Brian Junior.
Seabird Island First Nation Elder Maggie Pettis lost her brother Cliff to suicide five years ago, and more recently, her nephew Brian Junior.

Margo is learning how to live with the hollowness of grief, and the road is not easy. Margo looks as if she has just walked out of a downtown Vancouver office tower. Her jet-black hair is fashionably short and swept to the side. When I meet her, she wears a black cotton cardigan over black pants and a blouse with a black, pink and blue geometric print. Her long, hot-pink fingernails are filed into points like talons. On her ring finger, instead of polish, a jewel is affixed to the nail.

For Margo it has been three years, and the pain has not subsided. She knows it never will. Margo gets up every day and readies herself as if she were going to work. But she hasn’t been for three years. Not since Feb. 8, 2015. Not since her son, Bubbs, left her.

Margo raised Summer, Bubbs and their brother, Tristan, on her own after their father left. The children had no father figure until Margo met her current husband, nine years later. “It’s hard for a boy to adjust when they have always only known Mom,” she says. “So when a father figure comes in, it is hard for them to accept because they have no trust with males.”

She remembers Bubbs as a loving child, charming, caring — but he struggled with mental-health issues. When he was 5, he had uncontrollable temper tantrums which she thought were normal, just a child of a single mom acting out. She didn’t have good relationships or frequent contact with doctors or nurses, and mental health services are hard to access.

Once, she took Bubbs to the hospital, and after waiting eight hours to see a psychologist, he left feeling even more isolated than before. He was exhausted and had just told her whatever she wanted to hear so he could leave. They were given a phone number and told to call if he got any worse.

“That doesn’t work,” scoffs Margo. “It works by sitting and talking and getting to the bottom of the issues. The person with mental-health issues doesn’t understand what is normal and what is not.” She feels that mental-health workers need to invest more time in the quiet ones who bottle everything up. Those teens aren’t going to call for help.

Bubbs would think someone was following him, so he couldn’t stay in one place for too long and could never explain who was coming after him. Whenever he had one of those episodes, no matter where he was, Margo would pick him up and bring him home.

“He wouldn’t stay home for long. He’d take off. The more he’d take off, the more I’d find him. He’d get into relationships with girls. He already had a broken relationship with family members, and to go through a breakup with a girl was emotionally hard on him. I tried to explain to him that he would have many relationships in life and not all were going to stay. He had a whole life ahead of him,” she says as the tears flow down her face.

Her words never got through to her son. And what happened next was stunning. “Within the first year of his death, three of his friends passed away the same way,” she says. All suicides. All on the railroad tracks.

Bubbs left behind three children, two boys and a girl. Margo calls them her blessings.

Following her son’s death, Margo shut off her phone. Then, for whatever reason, one day she turned it back on. As soon as she did, she got a call from the mother of Bubbs’s friend Carlos.

“She said, ‘Margo, I am at my doorway.’ I asked if she was OK. She said, ‘No, I am not OK. I am packing right now. I have the RCMP at my door and they just told me my son has gone to be with your son.’ And I said, ‘What do you say?’ She said, ‘My son is gone and I find myself standing here in the doorway. Can you come help me?’ I said, ‘I will call you right back.’

“I phoned my aunt and told her what had happened. I told her Carlos’s mom was asking me to help her and I just didn’t have the strength … My aunt went over to help her. I am very fortunate my band was able to cover the family financially. And then we buried Carlos with my son.”

Two more of Bubbs’s friends died after that. “Each time I would fall, and it has only been three years, and I tell you it has taken me this long to get here,” she says. “I am still not back to work but I make myself get up and leave the house as soon as everyone else leaves. But I have so many triggers at home, it is unbelievable. I knew suicide hit very [hard], and it has been my reality since Bubbs left. I carried a lot of self-blame for the first two years. What-ifs, how, what could have.”

People who do not live in an Indigenous community cannot grasp what it is like to grow up where suicide is the norm. For too many Indigenous communities worldwide, life is immersed in the normalcy of death.

Children sit in gym class at Seabird Island First Nation's elementary school. Seabird is located along the Fraser River Valley in British Columbia, an hour and a half east of Vancouver
Children sit in gym class at Seabird Island First Nation’s elementary school. Seabird is located along the Fraser River Valley in British Columbia, an hour and a half east of Vancouver

Natan Obed knows the impact of suicide. As a hockey player and also as a coach in Nunatsiavut and Nunavut, Natan has lost count of how many hockey-playing peers or children — or parents of children — have died by suicide. Natan has been a driving force behind the creation of the National Inuit Suicide Prevention Strategy, which was released on July 27, 2016. It is the only suicide prevention strategy in Canada that is co-ordinated on the national, regional and community levels.

Key to the program is identifying common risk factors and creating “a shared, evidence-based, Inuit-specific approach to suicide prevention across Inuit Nunangat.” Natan knows the risk factors are many, and that they can begin in the womb with exposure to alcohol. The factors multiply if the child grows up in an overcrowded home or experiences malnutrition, food insecurity, neglect, or sexual abuse. If a parent or a close relative dies by suicide, the risk increases.

The Inuit strategy identifies as priority areas: creating social equity, creating cultural continuity, nurturing healthy Inuit children from birth, ensuring access to a continuum of mental wellness services, healing unresolved trauma and grief, and mobilizing Inuit knowledge for resilience and suicide prevention.

At the heart of the suicides is the lack of health and social equity — health care, housing and a safe environment.

In the United States, it is estimated that Native American youth are “twice as likely to be exposed to domestic violence, sexual abuse, substance abuse, and poverty compared to other groups,” according to a May 2016 article “Native Americans facing highest suicide rates,” in the Lakota People’s Law Project. Theresa M. Pouley, the chief judge of the Tulalip Tribal Court in Washington State, argues that these factors result in Indigenous youth developing post-traumatic stress disorder similar to that experienced by soldiers who served in Afghanistan.

In Brazil, Indigenous people continue to be forcibly removed from their ancestral lands by domestic ranchers who often work for big multinational firms to produce crops such as sugar cane, palm oil and coffee. There are only 734,000 Indigenous people left in Brazil, accounting for 0.4 per cent of the country’s population, down from nearly five million at the point of contact during the 15th century. There are only 54 Indigenous nations left in Brazil.

To this day, Indigenous people in Brazil face continued attacks, marginalization and neglect. Since 2007, 833 Indigenous people have been murdered and more than 350 have died by suicide. Janete Morais, a Guarani law student at the Federal University of Rio Grande, comes from a reserve in northern Brazil that was set up before the 1988 constitutional change that strengthened Indigenous rights and environmental laws. She knows her people are lucky to have their own land; when she goes to school in the city, she passes Guarani people living on the street or in the gutters. “They live on the roads,” Morais says. “They don’t have a place to live.”

The Indigenous students and some professors at the university have been raising money to help the families survive. Morais says the continued trauma and societal marginalization wear down the will to live. “When something bad happens to them, their spirit becomes weak, and the first thing that comes to their mind is taking their own lives. They feel spiritually and psychologically weak,” she says.

Morais, now 35, thought about suicide many times, but she says a strong spiritual connection to her grandfather, a shaman, kept her alive.

Since the 1980s, researchers have reported on the rise of suicide “clusters,” defined as “serial suicides related in time, space, and etiology through a process of imitation.” When suicide becomes normalized, it is an ever-present option. In North America, this phenomenon has occurred among the Hopi, Navajo, Pueblo, Flathead and Wind River Nations, as well as in communities in northern Ontario and among Inuit.

On April 10, 2016, seven children between the ages of 9 and 14 from the northern Ontario community of Attawapiskat First Nation were admitted to the community’s 15-bed hospital for possible drug overdoses in an attempted suicide. There were 11 suspected suicide attempts within a 24-hour period.

According to research in the Canadian Journal of Psychiatry, data taken from the 2008-2010 First Nations Regional Health Survey showed that exposure to a previous familial generation that went through residential school is associated with an “increased risk for lifetime suicide ideation.” And having two generations of residential school history in your family increases the odds of “reporting a suicide attempt compared with having one generation.”

Two of Canada’s foremost researchers on youth suicide, the University of British Columbia’s Michael Chandler and the University of Victoria’s Christopher Lalonde, point out that among British Columbia’s 200 First Nations communities, it is estimated that Indigenous youth take their own lives at a rate between five and 20 times higher than that of non-Indigenous youth. Over the span of 10 years, youth suicide rates varied in “wildly saw-toothed ways” from one community to another.

Jack Hicks at the University of Saskatchewan believes Chandler and Lalonde’s work should have taken a harder look at levels of community trauma and sexual abuse. He notes that Chandler and Lalonde used data collected between 1987 and 1992 from 196 of British Columbia’s First Nations, and they found that 90 per cent of youth suicides occurred in just 10 per cent of the bands and that “some communities show rates some 800 times the national average while in others, suicide is essentially unknown.” However, suicide attempts, thoughts or ideation were not measured.

“If it were found that no one living on that street died by suicide during a five-year period, would we therefore describe the street as one where ‘suicide behaviour is essentially unknown’? Every human society we know of, present and past, experiences some degree of suicide behaviour.

“Why would Indigenous communities be otherwise?” Hicks asks. “Any very small population group may well go five or more years without a resident dying by suicide, but there will likely have been some amount of suicide ideation — and possibly suicide attempts.” The socio-economic realities of many communities, along with adverse childhood events such as sexual abuse, cannot be removed from the equation.

This photograph of the Sami, taken at the turn of the last century, hangs in the Sami Parliament of Norway building in Karasjok. For thousands of years, the Sami lived following herds of reindeer, but attempts to assimilate them in Scandinavian society have reduced the number of herders who live in traditional ways.
This photograph of the Sami, taken at the turn of the last century, hangs in the Sami Parliament of Norway building in Karasjok. For thousands of years, the Sami lived following herds of reindeer, but attempts to assimilate them in Scandinavian society have reduced the number of herders who live in traditional ways.

For more than a century, Norway concentrated efforts on assimilating the Sami. The cornerstone of the policy was to achieve ethnic cleansing through the eradication of language and culture, and re-education and indoctrination through the school system and the adoption of Christianity. Harald Eidheim, one of the foremost scholars on the Sami, particularly during the postwar years, argued that one of the most significant issues affecting the Sami in Norway was the public’s perception of the people, who were regarded as “beggarly, old-fashioned, reactionary, and — in many circles — heathen.” As a result of the shame they experienced at school, the Sami hid their culture and traditions.

Simon Issát Marainen, poet and famous singer of traditional Sami songs called joik, was called home to manage the family herd of nearly 13,000 reindeer after his brothers Gustu and Heaika, 29 and 21 years old respectively, died by suicide in the same year. Simon remembers Gustu, the happy-go-lucky one, telling him he would never do that, that it would never happen. But ultimately he decided to end his life, alone among the reindeer, high up in the hills.

“I had never been 100 per cent with the reindeer, but I had to take over, and now I am with them every day,” says Simon. “I had a dream to make a career of my music, to travel all over the world, and I have been all over … but I don’t have that opportunity anymore.”

The life of a reindeer herder is not easy. The animals do not know international borders, and Norway is trying to discourage herders from moving along their traditional path north and has historically imposed fines on herders who trespass on private property. Simon’s family has received fines of 575,000 Norwegian kroner ($93,000 Canadian). The government is also selling the herding land to developers to build cottages for European vacationers.

Simon Marainen's two brothers, Gustu and Heaika, died by suicide in 2014. After they died, Simon, part of Norway's Sami community, had to put a pause on his singing career to go home and tend to the family's reindeer herd.
Simon Marainen’s two brothers, Gustu and Heaika, died by suicide in 2014. After they died, Simon, part of Norway’s Sami community, had to put a pause on his singing career to go home and tend to the family’s reindeer herd.

“We need this land for our animals. Without the land we can’t live,” Simon says. “My mom and dad are really worried. My parents are older now. I have two sisters but they don’t work with the reindeer. Our whole family is pressured from all sides. There is a big fight to live the Sami life.

“There isn’t anyone who believes in the reindeer herders; no one trusts us. My oldest brother, he was always so positive, so glad and happy, and then one day he was just gone. He finished his life when he was among the reindeer herd.

“But you can’t give up on your life, on your culture,” he says. “You belong to something, and without this we are nothing.”

If you’re experiencing emotional distress and want to talk, call the First Nations and Inuit Hope for Wellness Help Line at 1-855-242-3310. It’s toll-free and open 24 hours a day, 7 days a week.


The Atkinson Fellowship awards a seasoned Canadian journalist with the opportunity to pursue a yearlong investigation into a current policy issue. The award is a project funded by the Atkinson Foundation, the Honderich family and the Toronto Star.

Tanya Talaga won the 2017-18 fellowship to explore the causes and fallout of youth suicide in Indigenous communities. Talaga’s project is also being featured in the 2018 CBC Massey Lectures.

Talaga is a national columnist for the Star who specializes in Indigenous affairs. A two-time National Newspaper Award winner, her 2017 book, Seven Fallen Feathers: Racism, Death and Hard Truths in a Northern City (House of Anansi Press) won the RBC Taylor Prize and the Shaughnessy Cohen Prize for Political Writing.

Her new book, based on her Atkinson/Massey project, is titled All Our Relations: Finding the Path Forward. It goes on sale Tuesday, Oct. 16.

Talaga’s Massey Lectures begin the same day in Thunder Bay. The free event starts at 7 p.m. at the Thunder Bay Community Auditorium.

The final four lectures will be delivered on:

  • Oct. 18 in Halifax at Halifax Central Library
  • Oct. 23 and 24 in Vancouver at York Theatre
  • Oct. 26 in Saskatoon at Broadway Theatre
  • Oct. 30 in Toronto at Koerner Hall

The lectures will be recorded and are due to be broadcast on CBC Radio the week of Nov. 12.


Source link

قالب وردپرس